theconfidence that the black race needs today to get up

time:2023-12-07 05:24:17edit:iossource:xsn

(Vv. 2615-2690.) Not a word does he deign to reply to what he hears the other say; but the master of the house and all the others express their surprise openly: "Ah, God, what a misfortune this is," each one of them says to himself; "cursed be the hour when first a cart was conceived or made! For it is a very vile and hateful thing. Ah, God, of what was he accused? Why was he carried in a cart? For what sin, or for what crime? He will always suffer the reproach. If he were only clear of this disgrace, no knight could be found in all the world, however his valour might be proved, who would equal the merit of this knight. If all good knights could be compared, and if the truth were to be known, you could find none so handsome or so expert." Thus they expressed their sentiments. Then he began his speech of impudence: "Listen, thou knight, who art bound for the sword- bridge! If thou wishest, thou shalt cross the water very easily and comfortably. I will quickly have thee ferried over in a skiff. But once on the other side, I will make thee pay me toll, and I will take thy head, if I please to do so, or if not, thou shalt be held at my discretion." And he replies that he is not seeking trouble, and that he will never risk his head in such an adventure for any consideration. To which the other answers at once: "Since thou wilt not do this, whosesoever the shame and loss may be, thou must come outside with me and there engage me hand to hand." Then, to beguile him. the other says: "If I could refuse, I would very gladly excuse myself; but in truth I would rather fight than be compelled to do what is wrong." Before he arose from the table where they were sitting, he told the youths who were serving him, to saddle his horse at once, and fetch his arms and give them to him. This order they promptly execute: some devote themselves to arming him, while others go to fetch his horse. As he slowly rode along completely armed, holding his shield tight by the straps, you must know that he was evidently to be included in the list of the brave and fair. His horse became him so well that it is evident he must be his own, and as for the shield he held by the straps and the helmet laced upon his head, which fitted him so well, you would never for a moment have thought that he had borrowed it or received it as a loan; rather, you would be so pleased with him that you would maintain that he had been thus born and raised: for all this I should like you to take my word.

theconfidence that the black race needs today to get up

(Vv. 2691-2792.) Outside the gate, where the battle was to be fought, there was a stretch of level ground well adapted for the encounter. When they catch sight of each other, they spur hotly to the attack and come together with such a shock, dealing such blows with their lances, that they first bend, then buckle up, and finally fly into splinters. With their swords they then hew away at their shields, helmets, and hauberks. The wood is cut and the steel gives way, so that they wound each other in several places. They pay each other such angry blows that it seems as if they had made a bargain. The swords often descend upon the horses' croups, where they drink and feast upon their blood; their riders strike them upon the flanks until at last they kill them both. And when both have fallen to earth, they attack each other afoot; and if they had cherished a mortal hatred, they could not have assailed each other more fiercely with their swords. They deal their blows with greater frequency than the man who stakes his money at dice and never fails to double the stakes every time he loses; yet, this game of theirs was very different; for there were no losses here, but only fierce blows and cruel strife. All the people came out from the house: the master, his lady, his sons and daughters; no man or woman, friend or stranger, stayed behind, but all stood in line to see the fight in progress in the broad, level field. The Knight of the Cart blames and reproaches himself for faintheartedness when he sees his host watching him and notices all the others looking on. His heart is stirred with anger, for it seems to him that he ought long since to have beaten his adversary. Then he strikes him, rushing in like a storm and bringing his sword down close by his head; he pushes and presses him so hard that he drives him from his ground and reduces him to such a state of exhaustion that he has little strength to defend himself. Then the knight recalls how the other had basely reproached him about the cart; so he assails him and drubs him so soundly that not a string or strap remains unbroken about the neck-band of his hauberk, and he knocks the helmet and ventail from his head. His wounds and distress are so great that he has to cry for mercy. Just as the lark cannot withstand or protect itself against the hawk which outflies it and attacks it from above, so he in his helplessness and shame, must invoke him and sue for mercy. And when he hears him beg for mercy, he ceases his attack and says: "Dost thou wish for mercy?" He replies: "You have asked a very clever question; any fool could ask that. I never wished for anything so much as I now wish for mercy." Then he says to him: "Thou must mount, then, upon a cart. Nothing thou couldst say would have any influence with me, unless thou mountest the cart, to atone for the vile reproaches thou didst address to me with thy silly mouth." And the knight thus answers him: "May it never please God that I mount a cart!" "No?" he asks; "then you shall die." "Sire, you can easily put me to death; but I beg and beseech you for God's sake to show me mercy and not compel me to mount a cart. I will agree to anything, however grievous, excepting that. I would rather die a hundred times than undergo such a disgrace. In your goodness and mercy you can tell me nothing so distasteful that I will not do it."

theconfidence that the black race needs today to get up

(Vv. 2793-2978.) While he is thus beseeching him, behold across the field a maiden riding on a tawny mule, her head uncovered and her dress disarranged. In her hand she held a whip with which she belaboured the mule; and in truth no horse could have galloped so fast as was the pace of the mule. The damsel called out to the Knight of the Cart: "May God bless thy heart, Sir Knight, with whatever delights thee most!" And he, who heard her gladly, says: "May God bless you, damsel, and give you joy and health!" Then she tells him of her desire. "Knight," she says, "in urgent need I have come from afar to thee to ask a favour, for which thou wilt deserve the best guerdon I can make to thee; and I believe that thou wilt yet have need of my assistance." And he replies: "Tell me what it is you wish; and if I have it, you shall have it at once, provided it be not something extravagant." Then she says: "It is the head of the knight whom thou hast just defeated; in truth, thou hast never dealt with such a wicked and faithless man. Thou wilt be committing no sin or wrong, but rather doing a deed of charity, for he is the basest creature that ever was or ever shall be." And when he who had been vanquished hears that she wishes him to be killed, he says to him: "Don't believe her, for she hates me; but by that God who was at once Father and Son, and who chose for His mother her who was His daughter and handmaiden, I beg you to have mercy upon me!" "Ah, knight!" the maid exclaims, "pay no attention to what this traitor says! May God give thee all the joy and honour to which thou dost aspire, and may He give thee good success in thy undertaking." Then the knight is in a predicament, as he thinks and ponders over the question: whether to present to her the head she asks him to cut off, or whether he shall allow himself to be touched by pity for him. (17) He wishes to respect the wishes of both her and him. Generosity and pity each command him to do their will; for he was both generous and tender- hearted. But if she carries off the head, then will pity be defeated and put to death; whereas, if she does not carry off the head, generosity will be discomfited. Thus, pity and generosity hold him so confined and so distressed that he is tormented and spurred on by each of them in turn. The damsel asks him to give her the head, and on the other hand the knight makes his request, appealing to his pity and kindness. And, since he has implored him, shall he not receive mercy? Yes, for it never happened that, when he had put down an enemy and compelled him to sue for mercy, he would refuse such an one his mercy or longer bear him any grudge. Since this is his custom, he will not refuse his mercy to him who now begs and sues for it. And shall she have the head she covets? Yes, if it be possible. "Knight," he says, "it is necessary for thee to fight me again, and if thou dost care to defend thy head again, I will show thee such mercy as to allow thee to resume the helmet; and I will give thee time to arm thy body and thy head as well as possible. But, if I conquer thee again, know that thou shalt surely die." And he replies: "I desire nothing better than that, and ask for no further favour." "And I will give thee this advantage," he adds: "I will fight thee as I stand, without changing my present position." Then the other knight makes ready, and they begin the fight again eagerly. But this time the knight triumphed more quickly than he had done at first. And the damsel at once cries out: "Do not spare him, knight, for anything he may say to thee. Surely he would not have spared thee, had he once defeated thee. If thou heedest what he says, be sure that he will again beguile thee. Fair knight, cut off the head of the most faithless man in the empire and kingdom, and give it to me! Thou shouldst present it to me, in view of the guerdon I intend for thee. For another day may well come when, if he can, he will beguile thee again with his words." He, thinking his end is near, cries aloud to him for mercy; but his cry is of no avail, nor anything that he can say. The other drags him by the helmet, tearing all the fastening, and he strikes from his head the ventail and the gleaming coif. Then he cries out more loudly still: "Mercy, for God's sake! Mercy, sir!" But the other answers: "So help me, I shall never again show thee pity, after having once let thee off." "Ah," he says, "thou wouldst do wrong to heed my enemy and kill me thus." While she, intent upon his death, admonishes him to cut off his head, and not to believe a word he says. He strikes: the head flies across the sward and the body fails. Then the damsel is pleased and satisfied. Grasping the head by the hair, the knight presents it to the damsel, who takes it joyfully with the words: "May thy heart receive such delight from whatever it most desires as my heart now receives from what I most coveted. I had only one grief in life, and that was that this man was still alive. I have a reward laid up for thee which thou shalt receive at the proper time. I promise thee that thou shalt have a worthy reward for the service thou hast rendered me. Now I will go away, with the prayer that God may guard thee from harm." Then the damsel leaves him, as each commends the other to God. But all those who had seen the battle in the plain are overjoyed, and in their joy they at once relieve the knight of his armour, and honour him in every way they can. Then they wash their hands again and take their places at the meal, which they eat with better cheer than is their wont. When they had been eating for some time, the gentleman turned to his guest at his side, and said: "Sire, a long while ago we came hither from the kingdom of Logres. We were born your countrymen, and we should like to see you win honour and fortune and joy in this country; for we should profit by it as well as you, and it would be to the advantage of many others, if you should gain honour and fortune in the enterprise you have undertaken in this land." And he makes answer: "May God hear your desire."

theconfidence that the black race needs today to get up

(Vv. 2979-3020.) When the host had dropped his voice and ceased speaking, one of his sons followed him and said: "Sire, we ought to place all our resources at your service, and give them outright rather than promise them; if you have any need of our assistance, we ought not to wait until you ask for it. Sire, be not concerned over your horse which is dead. We have good strong horses here. I want you to take anything of ours which you need, and you shall choose the best of our horses in place of yours." And he replies: "I willingly accept." Thereupon, they have the beds prepared and retire for the night. The next morning they rise early, and dress, after which they prepare to start. Upon leaving, they fail in no act of courtesy, but take leave of the lady, her lord, and all the rest. But in order to omit nothing, I must remark that the knight was unwilling to mount the borrowed steed which was standing ready at the door; rather, he caused him to be ridden by one of the two knights who had come with him, while he took the latter's horse instead, for thus it pleased him best to do. When each was seated on his horse, they all asked for leave to depart from their host who had served them so honourably. Then they ride along the road until the day draws to a close, and late in the afternoon they reach the sword-bridge.

(Vv. 3021-3194.) At the end of this very difficult bridge they dismount from their steeds and gaze at the wicked-looking stream, which is as swift and raging, as black and turgid, as fierce and terrible as if it were the devil's stream; and it is so dangerous and bottomless that anything failing into it would be as completely lost as if it fell into the salt sea. And the bridge, which spans it, is different from any other bridge; for there never was such a one as this. If any one asks of me the truth, there never was such a bad bridge, nor one whose flooring was so bad. The bridge across the cold stream consisted of a polished, gleaming sword; but the sword was stout and stiff, and was as long as two lances. At each end there was a tree-trunk in which the sword was firmly fixed. No one need fear to fall because of its breaking or bending, for its excellence was such that it could support a great weight. But the two knights who were with the third were much discouraged; for they surmised that two lions or two leopards would be found tied to a great rock at the other end of the bridge. The water and the bridge and the lions combine so to terrify them that they both tremble with fear, and say: "Fair sire, consider well what confronts you; for it is necessary and needful to do so. This bridge is badly made and built, and the construction of it is bad. If you do not change your mind in time, it will be too late to repent. You must consider which of several alternatives you will choose. Suppose that you once get across (but that cannot possibly come to pass, any more than one could hold in the winds and forbid them to blow, or keep the birds from singing, or re-enter one's mother's womb and be born again--all of which is as impossible as to empty the sea of its water); but even supposing that you got across, can you think and suppose that those two fierce lions that are chained on the other side will not kill you, and suck the blood from your veins, and eat your flesh and then gnaw your bones? For my part, I am bold enough, when I even dare to look and gaze at them. If you do not take care, they will certainly devour you. Your body will soon be torn and rent apart, for they will show you no mercy. So take pity on us now, and stay here in our company! It would be wrong for you to expose yourself intentionally to such mortal peril." And he, laughing, replies to them: "Gentlemen, receive my thanks and gratitude for the concern you feel for me: it comes from your love and kind hearts. I know full well that you would not like to see any mishap come to me; but I have faith and confidence in God, that He will protect me to the end. I fear the bridge and stream no more than I fear this dry land; so I intend to prepare and make the dangerous attempt to cross. I would rather die than turn back now." The others have nothing more to say; but each weeps with pity and heaves a sigh. Meanwhile he prepares, as best he may, to cross the stream, and he does a very marvellous thing in removing the armour from his feet and hands. He will be in a sorry state when he reaches the other side. He is going to support himself with his bare hands and feet upon the sword, which was sharper than a scythe, for he had not kept on his feet either sole or upper or hose. But he felt no fear of wounds upon his hands or feet; he preferred to maim himself rather than to fall from the bridge and be plunged in the water from which he could never escape. In accordance with this determination, he passes over with great pain and agony, being wounded in the hands, knees, and feet. But even this suffering is sweet to him: for Love, who conducts and leads him on, assuages and relieves the pain. Creeping on his hands, feet, and knees, he proceeds until he reaches the other side. Then he recalls and recollects the two lions which he thought he had seen from the other side; but, on looking about, he does not see so much as a lizard or anything else to do him harm. He raises his hand before his face and looks at his ring, and by this test he proves that neither of the lions is there which he thought he had seen, and that he had been enchanted and deceived; for there was not a living creature there. When those who had remained behind upon the bank saw that he had safely crossed, their joy was natural; but they do not know of his injuries. He, however, considers himself fortunate not to have suffered anything worse. The blood from his wounds drips on his shirt on all sides. Then he sees before him a tower, which was so strong that never had he seen such a strong one before: indeed, it could not have been a better tower. At the window there sat King Bademagu, who was very scrupulous and precise about matters of honour and what was right, and who was careful to observe and practise loyalty above all else; and beside him stood his son, who always did precisely the opposite so far as possible, for he found his pleasure in disloyalty, and never wearied of villainy, treason, and felony. From their point of vantage they had seen the knight cross the bridge with trouble and pain. Meleagant's colour changed with the rage and displeasure he felt; for he knows now that he will be challenged for the Queen; but his character was such that he feared no man, however strong or formidable. If he were not base and disloyal, there could no better knight be found; but he had a heart of wood, without gentleness and pity. What enraged his son and roused his ire, made the king happy and glad. The king knew of a truth that he who had crossed the bridge was much better than any one else. For no one would dare to pass over it in whom there dwelt any of that evil nature which brings more shame upon those who possess it than prowess brings of honour to the virtuous. For prowess cannot accomplish so much as wickedness and sloth can do: it is true beyond a doubt that it is possible to do more evil than good.

(Vv. 3195-3318.) I could say more on these two heads, if it did not cause me to delay. But I must turn to something else and resume my subject, and you shall hear how the king speaks profitably to his son: "Son," he says, "it was fortunate that thou and I came to look out this window; our reward has been to witness the boldest deed that ever entered the mind of man. Tell me now if thou art not well disposed toward him who has performed such a marvellous feat. Make peace and be reconciled with him, and deliver the Queen into his hands. Thou shalt gain no glory in battle with him, but rather mayst thou incur great loss. Show thyself to be courteous and sensible, and send the Queen to meet him before he sees thee. Show him honour in this land of thine, and before he asks it, present to him what he has come to seek. Thou knowest well enough that he has come for the Queen Guinevere. Do not act so that people will take thee to be obstinate, foolish, or proud. If this man has entered thy land alone, thou shouldst bear him company, for one gentleman ought not to avoid another, but rather attract him and honour him with courtesy. One receives honour by himself showing it; be sure that the honour will be thine, if thou doest honour and service to him who is plainly the best knight in the world." And he replies: "May God confound me, if there is not as good a knight, or even a better one than he!" It was too bad that he did not mention himself, of whom he entertains no mean opinion. And he adds: "I suppose you wish me to clasp my hands and kneel before him as his liegeman, and to hold my lands from him? So help me God, I would rather become his man than surrender to him the Queen! God forbid that in such a fashion I should deliver her to him! She shall never be given up by me, but rather contested and defended against all who are so foolish as to dare to come in quest of her." Then again the king says to him: "Son, thou wouldst act very courteously to renounce this pretension. I advise thee and beg thee to keep the peace. Thou knowest well that the honour will belong to the knight, if he wins the Queen from thee in battle. He would doubtless rather win her in battle than as a gift, for it will thus enhance his fame. It is my opinion that he is seeking her, not to receive her peaceably, but because he wishes to win her by force of arms. So it would be wise on thy part to deprive him of the satisfaction of fighting thee. I am sorry to see thee so foolish; but if thou dost not heed my advice, evil will come of it, and the ensuing misfortune will be worse for thee. For the knight need fear no hostility from any one here save thee. On behalf of myself and all my men, I will grant him a truce and security. I have never yet done a disloyal deed or practised treason and felony, and I shall not begin to do so now on thy account any more than I would for any stranger. I do not wish to flatter thee, for I promise that the knight shall not lack any arms, or horse or anything else he needs, in view of the boldness he has displayed in coming thus far. He shall be securely guarded and well defended against all men here excepting thee. I wish him clearly to understand that, if he can maintain himself against thee, he need have no fear of any one else." "I have listened to you in silence long enough," says Meleagant, "and you may say what you please. But little do I care for all you say. I am not a hermit, nor so compassionate and charitable, and I have no desire to be so honourable as to give him what I most love. His task will not be performed so quickly or so lightly; rather will it turn out otherwise than as you and he expect. You and I need not quarrel because you aid him against me. Even if he enjoys peace and a truce with you and all your men, what matters that to me? My heart does not quail on that account; rather, so help me God, I am glad that he need not feel concern for any one here but me; I do not wish you to do on my account anything which might be construed as disloyalty or treachery. Be as compassionate as you please, but let me be cruel." "What? Wilt thou not change thy mind?" "No," he says. "Then I will say nothing more. I will leave thee alone to do thy best and will go now to speak with the knight. I wish to offer and present to him my aid and counsel in all respects; for I am altogether on his side."

(Vv. 3319-3490.) Then the king goes down and orders them to bring his horse. A large steed is brought to him, upon which he springs by the stirrup, and he rides off with some of his men: three knights and two squires he bade to go with him. They did not stop their ride downhill until they came to the bridge, where they see him stanching his wounds and wiping the blood from them. The king expects to keep him as his guest for a long time while his wounds are healing; but he might as well expect to drain the sea. The king hastens to dismount, and he who was grievously wounded, stood up at once to meet him, though he did not know him, and he gave no more evidence of the pain he felt in his feet and hands than if he had been actually sound. The king sees that he is exerting himself, and quickly runs to greet him with the words: "Sire, I am greatly amazed that you have fallen upon us in this land. But be welcome, for no one will ever repeat the attempt: it never happened in the past, and it will never happen in the future that any one should perform such a hardy feat or expose himself to such peril. And know that I admire you greatly for having executed what no one before ever dared to conceive. You will find me very kindly disposed, and loyal and courteous toward you. I am the king of this land, and offer you freely all my counsel and service; and I think I know pretty well what you have come here to seek. You come, I am sure, to seek the Queen." "Sire," he replies, "your surmise is correct; no other cause brings me here." "Friend, you must suffer hardship to obtain her," he replies; "and you are sorely wounded, as I see by the wounds and the flowing blood. You will not find him who brought her hither so generous as to give her up without a struggle; but you must tarry, and have your wounds cared for until they are completely healed. I will give you some of `the three Marys' ointment, (18) and something still better, if it can be found, for I am very solicitous about your comfort and your recovery. And the Queen is so confined that no mortal man has access to her -- not even my son, who brought her here with him and who resents such treatment, for never was a man so beside himself and so desperate as he. But I am well disposed toward you, and will gladly give you, so help me God, all of which you stand in need. My son himself will not have such good arms but that I will give you some that are just as good, and a horse, too, such as you will need, though my son will be angry with me. Despite the feelings of any one, I will protect you against all men. You will have no cause to fear any one excepting him who brought the Queen here. No man ever menaced another as I have menaced him, and I came near driving him from my land, in my displeasure because he will not surrender her to you. To be sure, he is my son; but feel no concern, for unless he defeats you in battle, he can never do you the slightest harm against my will." "Sire," he says, "I thank you. But I am losing time here which I do not wish to waste. I have no cause to complain, and have no wound which is paining me. Take me where I can find him; for with such arms as I have, I am ready to divert myself by giving and receiving blows." "Friend, you had better wait two or three weeks until your wounds are healed, for it would be well for you to tarry here at least two weeks, and not on any account could I allow it, or look on, while you fought in my presence with such arms and with such an outfit." And he replies: "With your permission, no other arms would be used than these, for I should prefer to fight with them, and I should not ask for the slightest postponement, adjournment or delay. However, in deference to you, I will consent to wait until to-morrow; but despite what any one may say, longer I will not wait." Then the king assured him that all would be done as he wished; then he has the lodging-place prepared, and insistently requests his men, who are in the company, to serve him, which they do devotedly. And the king, who would gladly have made peace, had it been possible, went at once to his son and spoke to him like one who desires peace and harmony, saying: "Fair son, be reconciled now with this knight without a fight! He has not come here to disport himself or to hunt or chase, but he comes in search of honour and to increase his fame and renown, and I have seen that he stands in great need of rest. If he had taken my advice, he would not have rashly undertaken, either this month or the next, the battle which he so greatly desires. If thou makest over the Queen to him, dost thou fear any dishonour in the deed? Have no fear of that, for no blame can attach to thee; rather is it wrong to keep that to which one has no rightful claim. He would gladly have entered the battle at once, though his hands and feet are not sound, but cut and wounded." Meleagant answers his father thus: "You are foolish to be concerned. By the faith I owe St. Peter, I will not take your advice in this matter. I should deserve to be drawn apart with horses, if I heeded your advice. If he is seeking his honour, so do I seek mine; if he is in search of glory, so am I; if he is anxious for the battle, so am I a hundred times more so than he." "I see plainly," says the king, "that thou art intent upon thy mad enterprise, and thou shalt have thy fill of it. Since such is thy pleasure, to-morrow thou shalt try thy strength with the knight." "May no greater hardship ever visit me than that!" Meleagant replies; "I would much rather it were to-day than to-morrow. Just see how much more downcast I am than is usual! My eyes are wild, and my face is pale! I shall have no joy or satisfaction or any cause for happiness until I am actually engaged with him."

(Vv. 3491-3684.) The king understands that further advice and prayers are of no avail, so reluctantly he leaves his son and, taking a good, strong horse and handsome arms, he sends them to him who well deserves them, together with a surgeon who was a loyal and Christian man. There was in the world no more trusty man, and he was more skilled in the cure of wounds than all the doctors of Montpeilier. (19) That night he treated the knight as best he could, in accordance with the king's command. Already the news was known by the knights and damsels, the ladies and barons of all the country-side, and all through the night until daybreak strangers and friends were making long journeys from all the country round. When morning came, there was such a press before the castle that there was not room to move one's foot. And the king, rising early in his distress about the battle, goes directly to his son, who had already laced upon his head the helmet which was of Poitiers make. No delay or peace is possible, for though the king did his best, his efforts are of no effect. In the middle of the castle-square, where all the people are assembled, the battle will be fought in compliance with the king's wish and command. The king sends at once for the stranger knight, and he is conducted to the grounds which were filled with people from the kingdom of Logres. For just as people are accustomed to go to church to hear the organ on the annual feast- days of Pentecost or Christmas, so they had all assembled now. All the foreign maidens from King Arthur's realm had fasted three days and gone barefoot in their shifts, in order that God might endow with strength and courage the knight who was to fight his adversary on behalf of the captives. Very early, before prime had yet been sounded, both of the knights fully armed were led to the place, mounted upon two horses equally protected. Meleagant was very graceful, alert, and shapely; the hauberk with its fine meshes, the helmet, and the shield hanging from his neck--all these became him well. All the spectators. however, favoured the other knight, even those who wished him ill, and they say that Meleagant is worth nothing compared with him. As soon as they were both on the ground, the king comes and detains them as long as possible in an effort to make peace between them, but he is unable to persuade his son. Then he says to them: "Hold in your horses until I reach the top of the tower. It will be only a slight favour, if you will wait so long for me." Then in sorrowful mood he leaves them and goes directly to the place where he knew he would find the Queen. She had begged him the evening before to place her where she might have an unobstructed view of the battle; he had granted her the boon, and went now to seek and fetch her, for he was very anxious to show her honour and courtesy. He placed her at one window, and took his place at another window on her right. Beside them, there were gathered there many knights and prudent dames and damsels, who were natives of that land; and there were many others, who were captives, and who were intent upon their orisons and prayers. Those who were prisoners were praying for their lord, for to God and to him they entrusted their succour and deliverance. Then the combatants without delay make all the people stand aside; then they clash the shields with their elbows, and thrust their arms into the straps, and spur at each other so violently that each sends his lance two arms' length through his opponent's shield, causing the lance to split and splinter like a flying spark. And the horses meet head on, clashing breast to breast, and the shields and helmets crash with such a noise that it seems like a mighty thunder-clap; not a breast-strap, girth, rein or surcingle remains unbroken, and the saddle-bows, though strong, are broken to pieces. The combatants felt no shame in falling to earth, in view of their mishaps, but they quickly spring to their feet, and without waste of threatening words rush at each other more fiercely than two wild boars, and deal great blows with their swords of steel like men whose hate is violent. Repeatedly they trim the helmets and shining hauberks so fiercely that after the sword the blood spurts out. They furnished an excellent battle, indeed, as they stunned and wounded each other with their heavy, wicked blows. Many fierce, hard, long bouts they sustained with equal honour, so that the onlookers could discern no advantage on either side. But it was inevitable that he who had crossed the bridge should be much weakened by his wounded hands. The people who sided with him were much dismayed, for they notice that his strokes are growing weaker, and they fear he will get the worst of it; it seemed to them that he was weakening, while Meleagant was triumphing, and they began to murmur all around. But up at the window of the tower there was a wise maiden who thought within herself that the knight had not undertaken the battle either on her account or for the sake of the common herd who had gathered about the list, but that his only incentive had been the Queen; and she thought that, if he knew that she was at the window seeing and watching him, his strength and courage would increase. And if she had known his name, she would gladly have called to him to look about him. Then she came to the Queen and said: "Lady, for God's sake and your own as well as ours, I beseech you to tell me, if you know, the name of yonder knight, to the end that it may be of some help to him." "Damsel," the Queen replies, "you have asked me a question in which I see no hate or evil, but rather good intent; the name of the knight, I know, is Lancelot of the Lake." (20) "God, how happy and glad at heart I am!" the damsel says. Then she leans forward and calls to him by name so loudly that all the people hear: "Lancelot, turn about and see who is here taking note of thee!"

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